life of Ali (AS) The First Imam
It was Friday 13th of Rajab 30 Amulfeel Hazrat Fatima binte Asad, the wife of Hazrat Abu Talib entered the precincts of the Kaaba and prayed to Allah saying O'my protector ease my pain.'All of a sudden the wall of the Kaaba opened up and she, as if by some unseen force went inside the Kaaba and the wall closed. Ali (AS) the youngest son of Abu Talib was born inside the Holy Kaaba. She stayed inside for three days. On the 3rd day she came out through the door and Muhammad was waiting outside. She told Muhammad (SA) that the boy had not taken any milk. Muhammad gave him the first feed from his mouth and afterwards asked his uncle Abu Talib that he wished to adopt the baby. Ali entered the house of Muhammad from the very first day of his birth. Ali's mother Fatima binte Assad Also lived there who looked after his own son as well as Muhammad(SA) so much so that later the Holy Prophet used to say that she was like his own mother.
Shah Waliullah, Mohadith-e-Dehlvi writes in the book "Izalatul Kholafa" giving reference from Imam Hakim in his Mustadrak Part 3, Page 483. Qud Tawatarul Akhbar Inna Fatimah Binte Asad woledat Aliyan Fi Jaufil Kaaba". Another writer of the old school Sibtel Jauzi in his book Tazkeratul Khawas ul Umma, page 7 mentions the same fact that Ali was born inside the Kaaba.
Khawja Moinuddin Chishti Ajmeri mentions this fact in his famous Quartet saying that when Ali was born inside the kaaba the Sky and the earth was filled with a light and Angel Gabril announced that a child was born in the house of God.
Maulan Rume in his Mathnawi writes, " O'one who travels to Najef to visit the tomb of Ali must know the fact that the pearl of the Kaaba lies there to give us security because of our intense love for him."
Masoodi the famous historian writes in his book of history Muruj el Zahab, that Ali was born inside the Kaaba on the orders of Muhammad the Messenger of God.
It was after the adoption of Ali(AS) that he lived with the Holy Prophet in his house.
Wherever Muhammad(SA) went Ali(AS) was with him all the time. Even in the Mountain of Hira when Muhammad (SA)went for meditation Ali(AS) went with him most of the time. Sometimes they stayed on the mountain for 3 or 4 days. Some times Ali (AS) took his food their. In Nehjul Balagha Ali(AS) said that " I used to go with the Holy Prophet like the baby camel goes with his mother."
Some historians try to show that when Muhammad(SA) declared his prophethood Ali(AS) was the first among male children who accepted Islam. The implication here is that both Muhammad(SA) and Ali(AS) were non -believers before this declaration. This is against the Qur'anic verdict which says that Ibrahim was a muslim and he taught his children to be muslims so that when the Prophet was born among the descendents of Ibrahim through the line of Ismael he was born a muslim and so was Ali. The correct thing to say would be that when Muhammad (SA)declared his prophethood openly Ali (AS) immediately adhered to the declaration without hesitation.
The three persons seen in prayers in the Kaaba were Muhammad, Khadija and Ali before anyone else accepted Islam. For 3 years young and poor persons of Makka were accepting Islam secretly. The first open declaration came when the Qora'anic verse tells the Prophet to "come out openly and warn the people of your own clan." Invitations were sent to leaders of the Banu Hashim to come to the house of Muhammad (SA)for Dinner. Forty of them came, ate food and then heard Muhammad (SA)about his mission of ‘ No god but Allah and Muhammad(SA) as the messenger of Allah and whoever offers his help to propagate this religion will be his deputy and successor. No one stood up except Ali(AS). After announcing this 3 times Muhammad(SA) declared that Ali (AS)will be his deputy to his mission and will be his successor after him. People thought it as a joke that a 13 year old boy was to be a deputy of this prophetic mission. Even Abu Lahab jokingly told Abu Talib, go and obey your son to which AbuTalib smilingly accepted. Ali(AS) promissed to help Muhammad(SA) in his mission and kept this promise all his life.
The next thing which we see in the life of Ali (AS)is the reflection of this promise he gave at this place in front of the leaders of the Qoraish.
We see Ali(AS) protecting Muhammad(SA) from the abuses of the enemies of Islam. When Muhammad (SA)went to Taif a nearby town to preach Islam children of Taif hurled stones and it was Ali(AS)who protected the Prophet and drove the stone throwing children away from the Prophet.
As a youth Ali(AS) was strongly built, strong arms, wide chest and a very strong brave and shining face. Children of his age and even older to him were frightened of him and whenever they tried to mock the Prophet, they always ran away when they saw Ali (AS)standing by for protection.
Time passed and hostility of the Qoraish increased so much so that Muhammad (SA) was ordered by Allah to leave Makka. Ali(AS) slept on Muhammad's bed without hesitation and when the non believers entered the house of Muhammad(SA) to kill they found Ali(AS) who was not afraid at all at the site of 40 swordsmen entering the house. When they questioned Ali,"where was Muhammad" he bravely replied, did you leave him in my custody? When after 3 days of Muhammad's departure Ali returned all the goods entrusted to Muhammad to their owners, he set out to leave Makka for Madina with the rest of the family. Ali(AS) had with him his mother Fatima binte Asad, His aunt, the wife of Hamza, and Fatima, the daughter of Muhammad(SA) and many other ladies. Non-believers of Makka tried to stop Ali(AS) from his departure but Ali (AS)fought back, drove the infidels away and safely reached Madina. Muhammad(SA) was waiting for the family outside the precincts of the town. He entered the city with Ali(AS) and the rest of the family.
The Holy Prophet created a bond of brotherhood between the muslims, making Ali(AS) as his muslim brother saying O'Ali, you are my brother in this world as well as in the next.
Once the family settled in the newly adopted city of Madina their first task was to complete the mosque around which their houses were also built. Ali initially stayed with his mother but when he married Fatima the daughter of the Prophet he was given a house next to the Prophet by the side of the mosque. He had been betrothed to her several days before the battle of Badr. But the marriage was celebrated three months later. Ali was about 23 years old and Fatima was 18. This was most happy and celebrated marriage. The distinctiveness of their respectivecharacters blended so well with each other that they never quarrelled and complained of one another and led a happy and most contended life. Materially the couple did not posses much, spiritually they were at the highest level of assent. They had no worries if they go hungry or their clothes had patches.They would be more concerned if an orphan goes away from their door without receiving any food.
History records Ali's life in Madina with the Holy Prophet for the next ten years as the most busy in defending Islam against the attackers from Makka. Ali(AS) was always the standard bearer of the Flag of Islam in all such battles and his bravery became legendary.
Ibne Abil Hadid, the Motazelli commentator of Nahjul Balagha says that: Ali(AS) had a personality in which opposite characteristics had so gathered that it was difficult to believe a human mind could manifest such a combination. He was the bravest man that history could cite and such brave men are always hard hearted, cruel and eager to shed blood. On the contrary Ali was kind, sympathetic, responsive and warmhearted person, qualities quite contrary to the other phase of his character and more suited to pious and God fearing persons.Ali's bravery and piety both became legendry.Life in Madina while the Holy Prophet was alive was the most busy for Ali. But he remembers these times as the best times of his life. He says in Nehjul Balagha ‘ Life with my brother was a life of ease and happiness.'
The battles of Badr, Ohud, Khandaq and Khyber were fought in the defence if Islam and won on the hands of Ali(AS). He was not only the standard bearer of the Flag of Islam in these battles,but always lead the forces of Islam against Kufr and came out victorious. Khyber was the climax of these battles when Ali's victory brought prosperity in the muslim ranks. Ayesha the wife of the Prophet said once that until the victory of Khyber we in the house of the Prophet spent days without food. It was only after Khyber that life at home became a little easier. Thus Ali(AS) brought an end to the hostilities of Quraish in three encounters of Badr, Ohud and Khandaq. Their best warriors were killed, their unity against Islam was crushed, their pride was humiliated and their prestige before Arab clans was lowered by him and by him alone. Khyber saw an end to the hegmony of jews in Arabia at the hands of Ali(AS).
The peace agreement of Hodaibiya was written by Ali (AS)and at the time of the peaceful victory at Makka, the idols of the Kaaba were demolished by the Holy Prophet with the help of Ali(AS).Details of these battles were shown in the life of the Prophet.
The Victory of Makka brought many non believers into the fold of Islam. Broadly speaking there were three types who embraced Islam. Fear, greed and the true understanding of Islam and its principles. Some of the Makkans became muslims for fear of their lives, they were afraid that the Prophet would kill them, others were simply frightened that the Holy Prophet with the help of Angel Gabriel would bring the wrath of God on them. Then there was greed that Islam was now victorious, so if they joined in the good life would be theirs for free. Very few of them truly understood Islam and accepted it as a true faith. The Test of their true faith came immediately after the fall of Makka while muslims were still in the sweet pleasure of this bloodless victory,that various tribes outside Makka gathered an army of 20,000 in Taif to fight the muslims. The hostile tribes decided to attack at a vantage point at Hunain and selected two prominent places where they concealed their archers. The Muslims were proud of their success in Makka,but their behaviour during the encounter was timorous and cowardly. Qur'an tells us this in Sura Tauba V9 "God came to your help on so many occasions, on the day of Honain, your vanity in the number of your soldiers and your arrogance did not prove any avail to you, you were badly defeated and could not find any place of shelter, you started running away without shame."
This encounter took place in the month of Shawwal 8th Hijri (Jan 630 AD). When the muslim army marched towards the place where archers were concealed the enemy opened the campaign with such a severe onslaught that the muslim army could not stand it. Their assault was fierce and confusion in the muslim ranks made the archers bolder and they came nearer and attacked from both flanks and from the front. The muslims could not stand the attack and started running without putting any resistance and where not concerned to leave the Prophet alone,(see Saheeh Bukhari)
The first battalion to run was the one in the command of Khalid ibne Waleed(Rauzathus Safa vol II pafw 137) This was followed by such a disorderly and tumultuous flight that only 10 people were left out of an army of 15,000 with the Holy Prophet. Eight of them were of Bani Hashim,(.Abbas, two of his sons, Ali and three other cousins of the Holy Prophet)
Abbas was shouting to the muslims to come back, reminding them of the oath of allegiance taken and promises made, but it was to no avail. Those who accepted Islam for greed , wealth and power were not willing to risk their lives.Many of them who had carefully hidden their enmity from the rising power were happy at the defeat. They gathered round Abu Sofian, started congratulating him and saying, "The magical circle of the lying Prophet is broken," They were praying for the return of Polytheism. 1.
Once again it fell to the lot of Ali(AS) to save the Holy Prophet and the Islam. Armies of Bani Hawaazen and Banu Saqeef under cover of their archers were rushing the hillock and were getting ready for a fierce onslaught. Ali(AS) divided the small band of faithful true muslims in three divisions; to Abdullah Ibne Masood, Abbas ibne Abdul Muttalib and Abu bin Harris has assigned the duty of protecting the Holy Prophet, to three he ordered to guard the rear and he himself faced the onslaught with only three warriors with him. He fought, wounded at many places,but continue fighting when he faced the commander of the hostile army, Abu Jerdal in hand to hand fight and killed him with one stroke of his sword. He alone killed over 30 of the enemy and with this bravery his aids also fought bravely and enemy was defeated.The day was saved, the commander of the enemy's army was killed,their ranks were broken they had no courage to face Ali(AS) and they started retreating. The sight of the powerful army in retreat, made the fleeing muslims bold and they came back as victory was won for them 2.
The defensive battles were over and the peaceful spread of Islam began. Ali(AS) was again in the forefront. He brought the whole tribe of bani Hamdan to Islam by preaching . Similarly when he was sent to Yemen he brought the whole country in to the fold of Islam by his sermons. This news so pleased the Holy Prophet that he bowed down in Sajdah to thank God three times and said loudly, peace be to Bani Hamdan and to Ali. Again in the year 10th of Hijra Ali's sermon and preachings proved so effective that the whole province embraced Islam as one man.
In the 9th year of Hijra the famous event of Mobahela took place. Najran was a city in the province of Yemen. It was the centre of Christian Missionary activities in southern Arabia. The Holy Prophet had written to the Chief Priest of the City to realize the blessings of Islam. In reply he wrote that he personally would like to discuss the teachings of this new religion. His name was Haris. He was invited and came with a group of 14 priests. These priests as guest of the Holy Prophet. Long discussions took place during the course of 4 days of their stay in Madina. When Sunday came the Chief priest wanted to go out of the city to have their Sunday Service. Prophet Islam said that they all have permission to conduct their religious service inside the mosque of the Prophet which they happily did. Long discussions continued about monotheism verses trinity and it was realised that these priests were not open minded, on the contrary they were prejudiced against monotheism. The Almighty Lord ordered the Holy Prophet to explain to tthat " Verily Jesus is as Adam in the sight of God. He created Adam from dust. He said unto him, Be, and he was. This is truth from thy Lord. be not therefore one of those who doubt, and whoever shall dispute thee, say unto them, "come let us call together our sons and your sons, our women and your women, our Selves and your Selves, then let us make imprecations and lay the curse of God upon those who lie. (Sura Ale Imran, V. 61) According to Bibi Ayesha when the above verse was revealed to the Apostle of God, he called Ali, Fatima, Hasan and Hussain and said, "Lord, this is my family (Ahlulbayt). The Holy Prophet took this small family with them to the open land outside the city where they all assembled to bring the curse of God on those who lie. When the Chief priest saw these faces, he told his companions that he was looking at the faces that if they call the mountain, the mountain will go them. Do not have Mobahela with them or you will be destroyed. On hearing this they all agreed to pay homage to the Holy Prophet and an annual tax for living in the Islamic State and withdrew from the scene.
In history there were numerous occasions when the Holy Prophet designated Ali as his Deputy and successor after him. From the moment of Zulasheera to the time of the conquest of Khyber and the occasion of the battle of Tabuke the Holy Prophet made it abundantly clear that no one deserved more than Ali to be his Deputy and successor. But at the time of Ghadeer this was clearly ordered by Allah through a clear verse revealed on the Prophet. The Verse said,
"O' apostle; proclaim the whole of that which hath been sent down to thee from thy Lord, for if thou dost it not, it will be as if thou hast not at all performed the duty of His Prophethood. And God will protect thee from evil men, verily God guideth not the unbelievers." ( Sura 5 : V.67.)
The occasion was after the last pilgrimage in 10th Hijri. The Prophet delivered his Sermons on Mount Arafat, had the final rounds of the Kaaba and left for Madina. More than 120,000 pilgrims were coming out with him from Makka going to the North. Half way through their journey where the routes were separated for various pilgrims, the Holy Prophet ordered the whole caravan to halt. All those who went ahead were called back and for those who were behind they waited for them to arrive. The place was Ghadeer, near the pool of water. That is why it was named Ghadeer-e-Khom. When all assembled at this place the Holy Prophet stood up on top of the pulpit and said, "O'people, shortly I shall be called towards my creator where I shall have to give an account as to how I have conveyed His message to you and you in your turn will be asked as to how you have accepted and carried out the teachings. Now tell me what you will say". Thereupon all the pilgrims declared as one man, "O'Apostle of God, we testify and declare that you have conveyed the message of God fully, you have strived your utmost to guide us to the Right Path and taught us to follow it. You were most kind to us and you never wished for us but our good, may God repay you for all that." After that the Prophet said, "Do you not testify that there is no god but Allah,that Muhammad is His creature,His servant, and His apostle, that there is the Heaven and the Hell,that death will over take every one of you,that you will be brought back from your graves that the Day of Judgement will surely dawn and human beings will be resurrected from their graves to account for their deeds. The whole crowd declared in unison, "We believe and testiy all this." Hearing this the Apostle declared, "I am leaving amongst you two most important things worthy of obedience, the Qur'an and my progeny (Ahlulbayt). Take care how you treat them, they will not separate from each other till they reach me at the fountain of Kauser." Then he said, " The Almighty God is my Lord (Maula) and I am the Lord of all muslims and have more right and power on their lives than they themselves. Do you believe in this assertion of mine?" They all in one voice replied " Yes O'Apostle of God. Three times he asked the same question and three times he received the same affirmative reply. At this solemn affirmation he said, "Hear and remember that to whomever I am Lord or Maula, Ali is the Lord and Maula to him. He is to me what Aron was to Musa. The Almighty God be a friend to his friends and a foe to his foe, help those who help him and frustrate those who betray him. While saying this he raised Ali High over his shoulders in order to be seen by all the muslims assembled there. Thereupon the Holy Prophet received the final revelation: "This day I have perfected your religion for you and have filled up the measure of my bounties upon you and I am pleased with Islam to be your Deen,"(religion) (Sura 5 :V 3 ).
After performing this ceremony and receiving the above revelation the Holy Prophet came down from the pulpit and ordered a tent to be erected. In this Ali (AS)was made to take his seat and all muslims were ordered to pay homage to him and address him as Amirul Momeneen (Lord of the faithful) The first person to congratulate and address him as such was Omar Ibne Khattab saying, "I congratulate you, O'Ali, today you have become my Maula and Lord and Lord of every muslim man and woman. 1.
The event of Ghadeer was on 18th of Zilhijja 10th Hijri, immediately after the last pilgrimage by the Holy Prophet. He then arrived back in Madina and lived only for 70 days after the event.(130 Prominent Companions of the Holy Prophet narrated this Hadith including the first three Kholafa-e-Rashidoon)
The year 11th AH was the saddest year for Ali.(AS) He lost two of his best friends. One of whom he loved and venerated like a father, like a master and like a dearest friend, the Holy Prophet(SA) who died on 28th Safar 11th Hijri, exactly 70 days after the event of Ghadeer. His death followed by the death of his dearest companion his wife Fatima, the Lady of Light.
Immediately after the death of the Holy Prophet who was buried by Ali (AS)with the help of his uncle Abbas and all the family of Bani Hashim, the news was given to Ali(AS) about the events at the Saqeefa that Abubakr was made Caliph. Abu Sofian heard the news came to Ali(AS) and told him that his Right was taken away from him. If he wishes, Abu Sofian would fill the city of Madina with horsemen to defend Ali's Right of Khilafat. Ali's reply was typical, he said," since when you have become friends of Islam", you want to create serious dissension amongst the muslims. You have always tried to harm Islam I do not need your sympathies or help." Ali realized that any serious dissension at this stage would harm the cause of Islam. He had before him the example of Hodaibiya and he had been foretold by the Holy Prophet of all that would happen. Allama Ali Ibne Mohammed (630 AH) in his book Usdul Ghaba Vol iv page 31 says, The Holy Prophet had told Ali, your status is like that of Kaaba. People go to Kaaba but that August house never approaches anybody. Therefore after my death, if people come to you and swear the oath of allegiance you accept it and if they do not come to you then you do not go to them."
Ali's love for Islam was so intense, he could not,for the sake of wordly rule, endanger Islam. He knew fully well that a civil war at this stage would give chances to the jewish tribes of Banu Nuzair and Banu Qoraiza on the one side, and the Byzantine armies in thnorth with the Munafiqoon (hypocrites) the new converts on the third side to simply take advantage of the situation. When they would find the muslims busy killing each other they would literally cut them to pieces and Islam would totally disappear as a message of peace. Ali's utmost desire was to see Islam and the Arabs in one piece and wanted the enemies of Islam to realize that Islam was strong enough to defend itself as "Deen". even after the demise of the Apostle of God.,He had another important job to complete that is the completion of the collection of Qur'an with its Tafseer (explanations) according to the instructions of the Holy Prophet. Qur'an as a bwas already completed by the Holy Prophet, many copies were made and circulated among the muslim communities all over the Islamic world. What Ali did in the next six months after the demise of the Holy Prophet was to collect all the explanations of the various verses, reasons behind their revelation and their full context. This monumental job he completed in six months and brought before the muslims in the city of the Prophet.Unfortunately this was ignored by the ruling party and Ali(AS) took it back with him.Their comment was "this is too bulky and people will not understand it."
The original remained with Ali (AS) all his life and then passed on to his son Hasan (AS) and then to Hussain (AS) which then continued with the Ahlulbayt of the Prophet. It is now with the 12th Imam (AS).
During the time of the three Kholafa, although Ali (AS) did not take part in any of the battles, he was always available when they sought his advice on religious matters. His position as the jurist was on the top of the list among the companions of the Holy Prophet. Omar Ibne Khattab the 2nd Caliph had given clear instructions that when Ali was present in the mosque of the Prophet no one should take precedence over him in answering questions on religious matters. In one such encounter during the time of the 2nd Caliph, a group of Jewish scholars approached the caliph and said, " We have a few questions. If we get the answers to these questions correctly, we will accept the Islamic faith. "Ask whatever you want to ask," said the caliph. They asked the following questions.
1. What are the locks and keys of heaven?
2. Who was the messenger who was neither of the human nor of the jinn and who warned his people?
3. Which are the 5 beings who were created without the aid of ovaries?
4 What are one, two, three, four, five, six, seven, eight, nine, ten, eleven and twelve?
The caliph thought over these questions for a time, then said, I do not know the answers to these questions. I will take you to a man who is most knowledgeable in the commandments of God and the Prophet and the greatest among us. The caliph then brought the jewish scholars to Ali (AS). They asked the same questions to him. Ali(AS) answered thus:
1. The locks of the heavens are beliefs in more than one God, and its keys are the letters of "La Ilaha Illallah, Muhammad-Ur-Rasulallah."
2. The messenger who warned his people is the ant who, when Solomon's army was passing by, said to his people, " Enter your houses so that the army may not stamp you out (without intention)". So God states in the Holy Qur'an, " Until they came to the valley of the Ants, said an ant (addressing the other ants of the valley) O" you ants' enter into your dwellings, so that Solomon and his hosts may not crush you while they know it not". (Sura An-Naml.V 18)
3. The five beings who were not born of ovaries are: Adam, Eve, the staff of Moses which used to change into a python, the camel of Saleh, and the sheep of Ibrahim (which was sent by God to become a ransom of the life of Ibrahim's son Ismael).
4. One is God who has no partners, two are Adam and Eve, three are the substances ( i.e. non-living matter, plants and animals), four are the Heavenly books: Torah of Moses, Bible of Jesus, Zubur of Dawood and the Qur'an of Muhammad (SA). Five are the daily prayers. Six are the days of creation of the heavens and earth, as per the verse of the Qur'an: " And indeed We created the heavens and the earth and what is between them two, in six periods and touched us not any fatigue." (Sura Qaf V.38). Seven are the seven heavens, in the light of the Qoranic Verse: " And we have erected above you the seven strong ones."(Sura An-Naba V12)
Eight are those angels who bear the heavens, as per the Qur'anic Verse: " And the angels shall be on the side of it; and above them shall bear that day ‘Arsh'(the throne of authority). of your Lord, eight of them (Sura Al-Haqqah.V.17) Nine are the nine signs given to Moses as stated by God: "And indeed we gave Moses nine clear signs (miracles); so ask the children of Israel when he came to them, Pharoah said to him; "Verily I deem you O'Moses one bewitched."(Sura Bani Israel, V 101). Ten are the ten days, i.e. God had promissed Moses that he would stay on the mountain of Toor for thirty days, and later added ten more days to this duration, as it is stated in the Qoran." And we made an appointment with Moses for thirty nights and completed it with ten more;" Thus was completed the term of his Lord, forty nights, and (before he went up) Moses said to his brother Aaron: You take my place among my people, act rightly and follow not the path of the mischief-makers." (Sura Al-A'araf. V.142). Eleven are the brothers of Joseph, son of Jacob, as the Qur'an states, "When said Joseph to his father, O'my father; Verily I did see (dream) eleven stars and the sun and the moon,, I saw them all prostrating to me." (Sura Yousuf.V.4) . Twelve are the Twelve water-springs manifested by the staff of Moses, as God states, " And (remember) when Moses sought water for his people; said We, ‘Strike the rock with your staff' Then gushed out therefrom twelve springs; each people knew their drinking place; "Eat and drink God's provision, and commit not evil in the earth acting mischievously. "(Sura Al BaqaraV60).
When the jewish scholars heard the replies of Ali (AS) they said, "We bear witness that there is no god but Allah and that Muhammad(SA) is His Messenger and Ali(AS) is the "Wasi" and successor of the Messenger of God as Aaron was the Wasi of Moses. They all embraced Islam, went back to their tribe and converted all of them to Islam.(Kaukabe Durri).After the death of Osman the 3rd Caliph Ali(AS) was elected by the overwhelming majority of muslims as the 4th Caliph. He was reluctant to accept the office of the caliph but when pushed by the majority , accepted it by saying that he was taking the reigns of wordly authority only to bring back the Ummah of the Prophet on the Right Path, though the value of this wordly khilafat is less than the sneeze of a goat. His position as an Imam and guide was already established during the period of three earlier khulafa, with wordly power he began the undaunting task of establishing the type of rule the Messenger of God had established during his time. Imam Bukhari mentioned in his Saheeh that the very first prayers which Ali (AS) lead in the mosque of the Prophet as the Caliph, many companions of the prophet said that " today we have prayed as the Messenger of God used to pray". But during the past 25 years many companions of the Prophet had, due to excessive wealth coming in from the conquest of the foreign lands, changed into the habit of living like feudal lords of the period of Jahiliya of pre-Islamic days. Ali (AS) as caliph warned them of the dangers of excessive wealth by these words. " Beware of the intoxication of wealth".(Masudi,Muruj el Zahab)